Los Angeles. -- "Thinking the unthinkable" was a phrase fro the Old World Order. It was related to fear that the Cold War would become a hot war and someone would have to think about actually using nuclear weapons: Why? Where? When? How? How many? How big?
In this New World Order, the unthinkable is that there will not be enough work to go around.
There seems to be pain only in thinking that the undereducated, often alienated young people, some of them terrorizing cities such as Los Angeles, will never have a real job, never be accepted enough to have a stake in the larger society. There is a looking away from the fact that many of the men and women losing jobs in their 50s or 40s are now, for all practical purposes, forever unemployable. There is temptation to ignore the fact that immigrants are doing a lot of our heavy lifting because they are so cheap. There is quiet desperation in thinking that most Americans will be overpaid, overexpectant and underachieving in a truly open world workplace.
"A decade ago, Americans earned higher wages than anyone else in the world," said Bill Clinton as he campaigned for president. "Now we're 10th, and falling . . . "
Then he promised, or intimated, that he could make us No. 1 again. We would be, he said, "the best-educated, best-trained work force in the world." Leaving aside the fact that he left out "best-paid," does "best-educated" and "best-trained" really get us anywhere?
Some of us -- sure! But not all of us, by any means. It is obvious that work in a free-market, free-trade world after revolutions in communication and transportation will not be going to the most polished, but to the most productive. And productivity can be measured as simply as military efficiency could under the old order: More bang for the buck!
Hardware jobs will go to China. Software programming jobs will go to India. And if you call an "800" number because of a glitch in the wares, the person who finally picks up the telephone after you have pressed every number known to tape-recorded man, the person who tells you how to fix it, will not be in California but in Ireland.
We are getting an introduction to all that these days in the debate over a free-trade agreement with Mexico, where wages are a fraction of what they are in the U.S. It is hard for any student of capitalism to explain why a manufacturer of, say, refrigerators would make them in Texas rather than on the other side of the Rio Grande if "Made in Mexico" costs significantly less than "Made in the U.S.A." In fact, if the capitalist's company has shareholders, it is more or less against the law not to maximize profits and the value of their shares.
And to think the unthinkable, Mexico is not the future. It is more like the United States than it is like China. The work our fathers and grandfathers did to get us to college -- the actual manufacture of things that can be put in boxes or on railroad flatcars -- is going to pass right through Mexico to cheaper labor in Vietnam and China. There are a lot of smart people in those countries willing to work for almost nothing.
We are not going to be No. 1, at least not in manufacturing. Our politicians, including the president, say that we are the best workers in the world. But that is nonsense in the New World Order, where the work produced will always be divided by the cost -- and the number that pops out determines who is the best. And that final number is rarely going to be produced after dividing by $10 or $20 or $30 an hour.
I have no doubt that President Clinton understands that, and so do most of the rest of us. He is already worrying around at the edges of the unthinkable when he talks about providing last-resort government jobs to replace long-term welfare, or about national service, or endless education and retraining, or extended unemployment benefits and national health care. All are replacements for the lost wages, benefits and security that were once provided by capitalism when the U.S. and other rich countries were able to produce and consume at levels barely known in most of the world.
But the president does not want to think about that on any level, including the spiritual. If we are not here to work and to produce, why are we? What do we do? Who are we?
I don't want to think about it either, though I know that those questions of work and the meaning of work will dominate not only Mr. Clinton's presidency, but the rest of my life and the lives of my children and theirs, too.
Richard Reeves is a syndicated columnist.