Members of the Class of 2014, I salute you. My warmest wishes on the occasion of your graduation from this fine institution.
And, before I go any further, I would like to express my personal thanks to all of you for not rescinding my invitation. I know that matters were dicey for a while, given that I have held and defended actual positions on politically contested issues. Now and then I’ve strayed from the party line. And if the demonstrators would quiet down for a moment, I’d like to offer an abject apology for any way in which I have offended against the increasingly narrow and often obscure values of the academy.
Your generation, I am pleased to say, seems to be doing away with all that. There’s no need for the ritual give and take of serious argument when, in your early 20s, you already know the answers to all questions. How marvelous it must be to realize at so tender an age that you will never, ever change your mind, because you will never, ever encounter disagreement!
How I wish I’d had your confidence and fortitude. I could have spared myself many hours of patient reflection and intellectual struggle over the great issues of the day.
Ladies and gentlemen, you are graduating into a world of enormous complexity and conflict. There are corners of the globe where violence and war and abject oppression still dominate. Capitalism is concentrating wealth in fewer hands but, in the developing world, lifting tens of millions out of poverty. Traditional societies are caught in an increasingly desperate struggle between the perils of fundamentalism on the one side and the perils of modernism on the other.
Given your generation’s penchant for shutting down speakers with whom you disagree, I am assuming that you have no intention of playing any serious adult role in mediating those conflicts. And that’s fine. We should leave the task of mediation to those unsophisticated enough to be sensitive to the concerns of both sides.
Besides, you will face more important problems. Once you depart the campus, the world will make unjust demands on you.
You will have to work for a living.
You will have to put up with people whose views you despise. Fortunately, as long as you don’t waste precious time reflecting in a serious way on the issues of the day — or, worse, contemplating the possibility that you might be mistaken on a question or two — you should have plenty of hours for Twitter and Google Hangout and the nonstop party that every truly just society was meant to be.
Indeed, a lack of reflection can be of enormous assistance to an act of protest. Consider the contretemps at Smith College over the invitation extended to Christine Lagarde, the head of the International Money Fund, who has decided not to attend. Were one to think seriously about the implications of the anti-IMF argument — and, please, ladies and gentlemen, do nothing of the kind! — one would also presumably have to bar from the stage Lagarde’s fellow conspirators, particularly leaders of the IMF’s biggest financial supporter, the United States of America. (The tea party, happily, opposes the IMF. Perhaps one of its leaders might be invited next year.)
Then there are your fellows at Rutgers University, who rose up to force the estimable Condoleezza Rice, former secretary of state and national security adviser, to withdraw. The protest was worded with unusual care, citing the war in Iraq and the “torture” practiced by the Central Intelligence Agency. Cleverly omitted was the drone war. This elision allows the protesters to wish away the massive drone war that President Barack Obama’s administration has conducted now for more than five years, with significant loss of innocent life. As for the Iraq war, well, among its early and enthusiastic supporters was — to take a name at random — then-Senator Hillary Clinton. But don’t worry. Consistency in protest requires careful and reflective thought, and that is exactly what we should be avoiding here.
The literary critic George Steiner, in a wonderful little book titled “Nostalgia for the Absolute,” long ago predicted this moment. We have an attraction, he contended, to higher truths that can sweep away complexity and nuance.
We like systems that can explain everything. Intellectuals in the West are nostalgic for the tight grip religion once held on the Western imagination. They are attracted to modes of thought that are as comprehensive and authoritarian as the medieval church.
You and your fellow students — and your professors as well; one mustn’t forget their role — are therefore to be congratulated for your involvement in the excellent work of bringing back the Middle Ages.
Now, before I close, I would like to address those members of the Class of 2014 who might think that it’s wrong to ban speakers whose views you reject. Your reactionary belief in tolerance and open-mindedness is truly distressing.
I beg you to remember that every controversial question has only one answer. You have absolutely nothing to learn from people whose opinions you dislike.
And now, graduates, before things go too far — before you run the risk of being thought to be on the road to becoming responsible adults — please, rise to your feet, and, speaking with one voice, shout me down!