"Noah"

Director Darren Aronofsky and star Russell Crowe on the set of "Noah." (Niko Tavernise, Paramount Pictures / November 8, 2012)

MEXICO CITY — A lot of people think they know what the real story of the movie "Noah" should be.

They are likely some of the same people who think they know what the real story of the man Noah is.

Darren Aronofsky, the director of the new movie about the man and the great flood, is ready to rain on what he believes is their misinformed parade.

"Noah has been turned into a nursery school story," said the director and co-writer of "Noah," which had its world premiere in Mexico City on Monday night. "And it's not a nursery school story in the Bible. It's the end of the world."

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FOR THE RECORD:
"Noah": In the March 13 Calendar section, an article about the film "Noah" said that the National Religious Broadcasters threatened to boycott the film unless Paramount Pictures added a disclaimer to the film's marketing materials. The NRB says it did not threaten a boycott.

Rarely in recent years has a movie generated as much polarizing opinion before its release as "Noah," a $130-million drama set to arrive in U.S. theaters on March 28. The film stars Russell Crowe as the man who builds a giant ark as God wipes a sinful mankind from the planet; Jennifer Connelly plays his wife, Naameh, with Anthony Hopkins as his grandfather, Methuselah.

The movie is the target of a fatwa from a leading Egyptian Sunni Muslim institution because Noah is mentioned in the Koran and therefore not suitable for artistic depiction. Qatar, Bahrain and the United Arab Emirates have banned the film, with other Middle Eastern countries expected to follow. Closer to home, where in theory there is more religious tolerance, "Noah" has already been attacked by the Christian right for its creative license.

Paramount Pictures, which co-financed "Noah" with New Regency and is distributing the film, believes much of the censure has come from people who haven't seen the film and were responding to secondhand accounts of an outdated screenplay.

One conservative Christian organization, the National Religious Broadcasters, threatened to boycott the film unless Paramount put out a marketing disclaimer. Without telling Aronofsky, the studio decided to modify advertising materials by saying the movie was "inspired by" the story of Noah rather than be seen as literal scripture.

At the center of the storm stands a weary Aronofsky, whose strongly personal films include "Black Swan" and "The Wrestler" and who is a veteran of tough battles with studios and executives over the years.

The 45-year-old filmmaker has been thinking a lot about Noah ever since he wrote a prize-winning poem about the Bible story called "The Dove" when he was 13. He and screenwriter Ari Handel have been working on the "Noah" script for a decade, burying themselves in research — "I read everything," said Aronofsky, who can pass for an armchair religious scholar — and consulting with an array of Jewish and Christian theologians.

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Now that the 2-hour-17-minute film has been screened, the result of their investigations is obvious: "Noah" is one of the most overtly spiritual movies any big Hollywood studio has made in years (both the current "Son of God" and Mel Gibson's "The Passion of the Christ" in 2004 were independently produced).

"The creator made Adam in His image, then placed the world in his care," is one of the very first lines of dialogue in the film. And even if Crowe has the lead role, the real star of the movie is the concept of original sin. Audiences seem intrigued by the premise. Two weeks ahead of the film's domestic debut, moviegoers' interest is strong.

The forthcoming debate around the film will likely focus on how the filmmaker has expanded the Noah story into a full-length film. As Aronofsky points out, the Genesis tale of Noah, for all of its enduring power, is fleeting in the Bible, and Noah doesn't speak until a dove returns with an olive branch. That doesn't make for much of a movie.

"When you really look at the story in the Bible, there's very, very little information," Aronofsky said. "It's four chapters long. No one speaks until the end. And the Noah character doesn't really have an arc — with a 'c.' But the more you read it, the more interesting clues there are. There are many, many hints at things."

Working in what he calls "the tradition of Jewish Midrash" (stories based on the Bible by scholars), in which he and Handel work to fill gaps in the biblical narrative, Aronofsky created a story that tries to explicate Noah's relationship with God and God's relationship with the world as it has become.